Wikipedia
04 February 2023
Local neo-Nazi and Covid-19 denier Erickson dead
31 October 2022
Monica property up for sale
This is the picture featured in real estate listings for Susan Monica's property -- the site of two grisly murders that happened more than a decade ago.
By Brad Smith
If you have more than $475,000 and want to own a piece of Oregon's dark history, you can buy the property once owned by Susan Monica AKA the "Pig Farm Killer" or "Pig Lady."
The property, located at 9184 West Evans Creek Rd., was listed on Aug. 26 of this year. It's described as: "Property with lots of potential!!! 19.99 acres of opportunity awaits to be further developed and made into your very own paradise or investment. Home site is established with the beginnings of a home with a basement as well as power, well and septic. Additional features the property offers is a large metal shop, perimeter fencing and a pond. Schedule your showing today to see what all this property has to offer!!"
In Oregon, a seller must disclose to the buyer any material defects known to the seller that would not be readily apparent to a buyer. That's all, however. Realtors, however, don't have to disclose anything regarding the property's history -- from allegations of hauntings and/or other paranormal activity to things such as murder.
"I'm very aware of what happened there," one local real estate agent said. "Yes, I would tell a potential buyer about what happened there. I think they should know."
A lot happened at 9184 West Evans more than ten years ago -- and none of it was pleasant.
In January 2014, Wimer residents and those in nearby Rogue River were shocked to discover that one of their own had some grisly secrets. That's when Susan Monica, then 65, an eccentric woman who sometimes kept to herself and was rumored of having a volatile temper, was arrested for double homicide. According to information from the Dept. of Veterans Affairs, Monica was born on July 8, 1948 as Steven Buchanan and enlisted in the Navy during the Vietnam War.
During the investigation and in court proceedings, it was revealed that Monica shot and killed Stephen Delicino, 59, in August 2012 and Robert Haney, 56, in September 2013. After which, in both cases, she fed the bodies to her pigs. As multiple law enforcement agencies joined in the initial investigations, there were rumors of Monica being a serial killer and more bodies buried on the property.
No other bodies were discovered.
Monica was found guilty on all counts on April 21, 2015. The trial lasted six days and the jury's deliberation lasted only an hour. The trial was reported on not only by local and regional media outlets, but even Great Britain's Daily Mail covered it, using a Google Earth map of Monica's ranch property.
She was known for her metalworking and many still say she was very good at it. While in the Navy, she had been trained as a welder. She did a lot of work for people in the area; her 20-acre property was a like a compound, with a barn, outbuildings and a few vehicles. There was a camper trailer on the property -- that's where those who worked for her lived. According to some, she wanted to build an underground home. "It was going to be like a bunker," one person said.
Those interested in seeing one of the listings can find it here.
20 October 2022
Some Hallowe'en Fun
By Brad Smith
It's October, almost Hallowe'en, so it's to revisit earlier articles about all things spooky and paranormal.
Let's get started.
Ghosts haunt Ashland and the surrounding area – it’s a place rich in paranormal lore.
Sometimes.
Southern Oregon University has a few stories. From the Ghosts and Critters website, here’s a rundown of its most notable stories:
Southern Oregon University’s Plunkett Center has been put to many uses since the University acquired the old building in 1966. It has been alumni and development offices on its second floor and the first floor is used as museum displays by the local historical society. This building is also known as the Swedenburg House, taken from its former tenant, Dr. F. Swedenburg. Swedenburg was a prominent local physician who lived in the house from 1919 until he died in 1937.
Since the University purchased the property there have been ghost stories surrounding it. Some skeptics believe the stories get more elaborate year after year. Believers who counter this opinion included a University professor and the head of campus security.
Joey Ngan began his experiences with the Swedenburg house when he was a junior campus security guard. Ngan had the graveyard shift when he started out working for security. He always felt as if he was being watched when he went onto the second floor. He would announce himself and explain that he was just there to check out the building. If he did not do this he always felt as if something did not want him there.
The house was restored in the early 1980s and a new security system was installed. Ngan and another officer had just finished checking the building and ensuring that the alarm system was operational. Later they drove by the house and saw a woman illumined by the porch light. She was sitting beside a window in a first-floor office. They saw her for a second and then she was gone. They entered the building and searched it for her. The door was locked and the building was empty.
Political Science Professor Bill Muelemans came to the University in the early 1970s and collected several of the stories over the years. In 1973 the building was closed down and the electricity was turned off. Muelemans, a security guard and three students decided to hold a vigil in the house. They went to one of the second story rooms with candles, flashlights and a Ouija board. The board spelled out messages, including a statement that one of the students had tried to commit suicide in the past. This was true, though no one besides the student knew this. The board began moving and seemed to jump in the air about 18 inches.
At that point they ran out of the building. The security guard was the last one out. As he was locking the door he felt as if his hand was frozen to the doorknob for about 30 seconds before he could break free. Many visitors have seen another specter. A young girl dressed in an old-fashioned pinafore dress with her hair in pigtails has been seen by many unrelated visitors. She is usually seen out of the corner of the visitor's eyes and only for a few seconds. There are rumors of burglar alarms going off and glowing apparitions seen by students late at night. It is hard to pin them down to a definite location.
There are a few other stories, buildings haunted by long dead janitors, teachers and students. Universities and colleges have those kinds of stories, ranging from botched hazings to distraught students dying by suicide. And, some of them are urban legends: The same basic story transferred from one school to another, with some details changed to fit local history or what have you.
Think about it: How many hotels or other places have stories of the jilted bride who killed herself? Yes, at some point, it happened . . . . And then a slightly altered version of the story found its way attached to another hotel or well-known resort. Then, it spreads from there.
Then, you have some local folklore altered into a ghost story.
Tunnel 13 is a good example.
It was called the last great train robbery of the American West. On Oct. 11, 1923, the DeAutremont brothers – twins Roy and Ray along with their younger brother Hugh – robbed the Oregon–California Express as it was on its way to San Francisco. During the robbery, four men were killed and the brothers fled empty handed. Thanks to the efforts of a Berkeley chemistry professor name Edward Oscar Heinrich and his forensic skills, the DeAutremont brothers were eventually captured and sentenced to prison.
Since then, many have claimed Tunnel 13 is haunted. People claim to have felt cold spots as they walk through the tunnel – well, it’s a tunnel. It’s a tunnel with a violent past and it’s like the funhouse effect, as some of us paranormal investigators call it. It’s like when people look at a spooky old building and think it’s haunted.
Why?
Because it looks spooky.
It’s the same with Tunnel 13. It has the right perquisites for a haunted location. Remote, foreboding, violent history and – most importantly – it has the number 13.
It has to be haunted.
I love history, crime stories and forensics; so the Tunnel 13 story has plenty of hooks for me as it is. And, yes, as a paranormal investigator, I’d love to check it out but I feel that there isn’t enough documentation to say there’s any paranormal activity at the location. There’s a lot to assume and the YouTube videos I’ve seen . . . well, I’m not impressed. Anecdotal evidence might be an interesting hook but it’s not real evidence.
Now, if someone has a different view or even evidence – please, let me know. As Mulder’s poster so famously says, I want to believe.
Ashland is home to a number of ghosts and here are few of their stories.
Spanning more than 90 acres, Ashland’s Lithia Park is the city’s largest park, with famed landscape architect John McLaren overseeing a number of improvements. One of the park’s most well-known ghosts is the Blue Lady or Blue Girl. According to the accounts, back in the 1880s, a young woman was sexually assaulted and murdered. Since then, many witnesses have reported a mysterious blue light – or a glowing mist – floating throughout the park, particularly the duck ponds.
Always at night, of course.
The Blue Lady, in her mist form, has been known to move out in front of moving vehicles or seemingly appear out of thin air. In these accounts, as the vehicles pass through the blue mists, the occupants are hit with a cold chill.
Then, the cold goes away along with the mist.
Another story has it that a logger was killed during an accident. According to some accounts, the ill-fated logger used a drinking jug as a musical instrument . . . witnesses claim to hear strange musical sounds as they walk through the park at night.
Where the Oregon Shakespeare Festival’s Black Swan Theatre now stands, nearly a hundred years ago, there was a large parking lot (an automobile dealership would later take its place). During the day, a young man – called Dog Boy or Dog-Faced Boy due to an accident that scarred his face – would sell pencils out of a tin cup; at night, he would break into parked cars or burglarized nearby businesses. However, local vigilantes, according to one story, caught Dog Boy in the act and beat him to death.
Ever since, Dog Boy has been seen the in the area, looking for another vehicle to rob or maybe even seeking shelter from vigilantes.
Famed stage and film actor Charles Laughton went to the OSF in the early 1960s and enjoyed the shows he saw. It’s been said Laughton had always wanted to play King Lear at the OSF and, supposedly, the deal was made. However, Laughton died . . . stories have it that whenever Lear is produced at the OSF, Laughton or some shadowy figure can be seen in the audience during rehearsals or his footsteps can be heard backstage.
In the town’s old railroad district, what’s now the Peerless Hotel was once a boarding house for railway workers and is rumored to be haunted by a ghost prostitute who visited the men.
It should be noted that these stories are based on various accounts and urban legends. Each story probably has several different versions – that’s the nature of folklore.
A few miles west of Gold Hill, Ore., right off of Rogue River Highway, is Rock Point Cemetery.
According to locals and a number of paranormal investigators, it’s haunted.
There was once a small community call Rock Point and it had a post office along with a train station. Some buildings reportedly still stand but the cemetery remains. Rock Point Cemetery is more that 26 acres in size and has an Independent Order of Odd Fellows section and the rest, in the past, has been called the Pioneer Cemetery. IOOF members maintained their section while the rest of it fell into a state of disarray. Eventually, Gold Hill citizens banded together and started cleaning the cemetery.
Over the years, a number of stories about paranormal activity have swirled around the cemetery, even to the point that paranormal investigators and curiosity seekers from all over the state have come to visit.
One of the most well-known accounts is about a hooded figure, carrying a lantern and sometimes bathed in green light, that roams the cemetery. When people approach the hooded figure, it vanishes into the night. There are a pair of crypts located in the cemetery and there are stories of both surrounded by green mists or even green fire. Strange lights, eerie sounds and – again – that green mists were experienced by nighttime visitors . . . typically, local young people who went to the cemetery as a dare or even for teenaged romantic escapades.
As I was working on my first Rock Point article, I discovered that a common dare was for someone to lie across one of the crypts and wait for the green fog or flames to happen. Some stories have it that as young people drove through the cemetery, their car windows would crack or shatter due to an unseen force.
Both sextons and members of the Gold Hill Historical Society claim that people wearing Victorian era clothing have been seen wandering the cemetery – then disappearing. One such spectral figure, a woman, is usually accompanied by the strong fragrance of lilacs.
It is a beautiful place during the fall and spring, thanks to the local cleanup efforts. A number of the gravesites are fenced off and have been decorated with ornaments and toys.
As I researched Rock Point’s history, I discovered who the hooded figure was.
At some point in the late 19th Century, a Civil War veteran moved to the Gold Hill area. On some nights, he would put on his military longcoat, grab a lantern and go to the cemetery. He would visit the gravesites of other veterans, checking on them and even talking, as if having a conversation with the dead.
Many years after his death, it appears that the old veteran still patrols the cemetery grounds.
Happy Hallowe’en . . . .
27 August 2022
Email From A Reader: The Saltshakers and their bad behavior
"You may find a video of an incident that occurred yesterday, interesting.
"Salt Shakers are taunting an upset, shirtless man, laughing at him, making derogatory comments, calling him a demon, etc., seemingly mocking him for possibly being unhoused, and then asking the police to have the man arrested. This took place as they protested in front of Newman Methodist Church. The man kept yelling to be left alone, and the video shows Casie and Jon Peterman continuing to push his buttons, and advancing, when the man tried to retreat. It's on her Casie May Facebook page. Comments on the page are sad, as well, as they have no empathy for the guy, who was clearly not having his best day. Jon says the man should have been punched in the mouth more, as a child."
16 May 2022
How safe is the Rogue Valley's LGBTQ community?
As the hate group RV Saltshakers and other bigots step up their protests and attacks, some in the LGBTQ community are seeing an increase in harassment and intolerance
By Brad Smith
JACKSON COUNTY,
Ore – Tyler should be a happy young man: He loves his home, loves his job and
is deeply in love with someone.
He should feel safe – but doesn’t.
“There are
times when I’m out in public, I feel like something bad could happen,” he said.
“There are times when I feel so wary and uneasy, I can’t allow myself to relax
or have fun.”
Tyler is
gay. Openly gay. For him and others who belong to the LGBTQ community here in
southern Oregon, it’s not a very easy thing to be. “I knew who I was early on. I
just knew,” he said. “I accepted it and was fine with who I am. However, many
in my family didn’t handle that very well. There was a lot of hostility and
religious indoctrination. It was for me, emotionally, very brutal. I’m still
coping with PTSD from that time of my life.”
According
to studies published by the National Center for Biotechnology Information
(NCBI), family rejection is strongly associated with mental health problems and
suicidality, substance use, and sexual risk. Not surprisingly, parental
rejection is linked to increased depression, suicidality and substance use
among LGBTQ youth.
The
research also states:
“It is
important to note that those LGBTQ youth who do perceive strong support from
their families tend to have better mental health and lower risk of substance
abuse and – to a lesser extent -- sexual risk behaviors. The presence of
parental support in the lives of LGBTQ youth indicates that parents and their
children were resilient in the face of coming to terms with the teen's LGBTQ
identity, which is often a significant stressor for both parents and teens.”
That wasn’t
the case for Tyler.
“I’ve become
the black sheep of the family,” he said with a laugh. “Some relationships with
my family have been very strained and show no signs of changing. However, things
have gotten better with other family members. It’s been a slow process but it’s
progress nonetheless.”
Over the
past year, he has found love.
“Meeting
Eli is the best thing in my life. I love my job and I do have friends – but
there was something else missing. That was Eli. Having them in my life made all
the difference. However, there was a slight problem. Well, it was a problem for
my family when they learned Eli is Black.”
It didn’t
go well. Tyler said some of his family were “very outraged” upon learning Eli
was Black. There was angry outbursts or tense, judgmental silence.
“I guess
they felt that I’d gone out of my way to piss them off,” he said. “It’s
upsetting because it seems that no matter what I do, or who I am, they’re not
happy and they want to make me feel miserable.”
Eli’s
family is unaware of the relationship.
“Based on
what we experienced with my family,” Tyler said, “Eli and I are taking a more
careful approach. It’s frustrating for us but it’s what we have to do.”
Eli, Tyler
added, has been dealing with prejudice as well.
“It’s like
this: We’ll be walking down the street and a white person gets out of their
car. They look at Eli, stop, turn around and lock the doors. Sometimes, they
don’t hide their fear and hate. You can clearly see it on their faces. It makes
me sick.”
There have
been times when Eli visited Tyler, as they drive through the neighborhood, someone
stopped them and demanded why they’re in the neighborhood or who they’re seeing
in the area.
“People
have used their big pickup trucks to block Eli’s car and then comes the
shouting, the threats,” Tyler said. “Or people will be on the sidewalks or in
their yards, yelling and screaming at him. In my neighborhood, there are more
than a few Trump signs or flags, Blue Lives Matter signs or Confederate flags.”
Tyler said
that he and Eli have talked about moving elsewhere.
“We’re
looking at Talent or Ashland,” he said. “Someplace where we’ll feel relaxed and
safe. Safer, I should say. We don’t want to leave the area; this is our home
and we do love it here. I don’t want to do that.”
Tyler and
Eli aren’t the only ones who feel unsafe in southern Oregon.
A few
years ago, the LGBTQ+ Community Survey was developed by the steering
committee of the LGBTQ+ Listening Project – a group of queer and trans folks
in Jackson and Josephine Counties in southwestern Oregon who came together with
the leadership of Rory Meza in 2019.
The survey’s aim was to learn more about the
needs of the LGBTQ+ community and the resources available in southern Oregon
region. It was developed between February and June 2020, released in July 2020
and remained open until Oct. 31, 2020.
According
to the survey information, more than 550 people responded. Reading
the survey, it was troubling to learn that over 86 percent of those who
answered felt “like they need to leave the area to live a good life.”
Here are
some of the comments:
·
“Many
people tell me I need to move to Portland or Eugene to feel more welcome.”
·
“Grants
Pass is a very hard and dangerous place for non-straight, non-white people to
exist and it's hard to get the money saved to move away due to unlivable wages,
especially for non-white people.”
·
“My
transfemme friend is about to move away, and another transwoman in the
community also left for Baker City. She carries a gun because she never feels
safe here. I think queer folks here are incredibly resilient and interesting
and I would like our stories to be more known without putting anyone at risk.”
·
“This area is an absolutely beautiful place
to live, but the “open mindedness” extends only as far as white supremacy and
privilege has shown through experience. You can’t meditate away oppression.
People here are completely unaware of the BLM movement and revolution needing
to continue happening throughout our country and the world, and people here (as
a generalization) are completely ignorant to queer history and culture.”
·
“Thanks for trying. I moved here from California
because I couldn't afford to live there anymore and it's been a pretty
depressing transition, having such a toxic atmosphere to try and survive in. I
hope it gets better.”
·
“Recent protests have brought out alt-right white
men with their guns. I don't feel safe at all anymore. Can't imagine what QPOC
people feel right now.”
·
“I
moved here for my ex’s job and got stuck here. I’ve been wanting to get out
every day since. Having a community would make a big difference in feeling like
this place was even somewhat politically acceptable.”
But there
was more troubling data, several indications on how serious of a problem southern
Oregon has with bigotry and harassment.
- 77 percent of people reported
“feeling like you have to move out of the area to meet your needs or live
a good life” at least once. 47 percent of people reported feeling this way
frequently or somewhat frequently.
- 80 percent of people reported
“feeling unwelcome at a public event or in a public space because of
your sexuality, gender or appearance” at least once. 32 percent of people
reported feeling this way frequently or somewhat frequently.
- 73 percent of people reported
“harassment or bullying because of your sexuality, gender or
appearance.” 25 percent of people reported feeling this way frequently or
somewhat frequently.
- 83 percent of people reported
“feeling you need to hide or change your sexuality, gender, or
appearance to avoid harassment or discrimination” at least once. 42
percent of people reported feeling this way frequently or somewhat
frequently.
- 32 percent of people reported
“being targeted, harassed, or treated with unnecessary force by
police because of your sexuality, gender or appearance” at least
once. 9 percent of people reported having this experience frequently or
somewhat frequently.
- 45 percent of people reported “being
threatened with or experiencing physical violence because of
your sexuality, gender or appearance.” 12 percent of people having this
experience frequently or somewhat frequently.
Little
over a month ago, Tyler said he “felt being under pressure and depressed.”
He voluntarily
checked himself into a hospital for a 72-hour mental health evaluation. During
that time, Tyler said he was able to “sort things out” and think about his
life.
“I’m glad
I did that, I needed to do that,” he said. “I felt on the edge and needed to get
help. It was scary but Eli and a few other friends were there for me. They
helped pull me back from the edge. I’m very fortunate. Some aren’t that
fortunate.”
It’s a sad,
sobering reality. According to the Trevor Project, suicide is a serious problem
within the LGBTQ community, especially among younger people.
Here are
the facts:
- Suicide is the second leading
cause of death among young people aged 10 to 24 (Hedegaard, Curtin, &
Warner, 2018) – and lesbian, gay, bisexual, transgender, queer, and
questioning (LGBTQ) youth are at significantly increased risk.
- LGBTQ youth are more than
four times as likely to attempt suicide than their peers.
- The Trevor Project estimates
that more than 1.8 million LGBTQ youth (13-24) seriously consider
suicide each year in the U.S. – and at least one attempts suicide every 45 seconds.
- The Trevor Project’s 2021 National Survey on LGBTQ Youth Mental
Health found
that 42 percent of LGBTQ youth seriously considered attempting
suicide in the past year, including more than half of transgender and
nonbinary youth.
It's a lot
of information to absorb but that’s the seriousness of the problem. Tyler
realized how dangerously close he was to having an emotional breakdown or even
suicide. He had a loving partner and a network of close, personal friends who
cared for him.
Some
aren’t that lucky.
“Have
things gotten better? Yeah, some progress has been made. Some,” Tyler said. “But
it can always get better. And there’s a lot of uncertainty – especially here.
We have a lot of hateful people here in the valley and I worry more will join
them. As I said before. Eli and I don’t feel safe here.”
As of this
writing, the two plan to move. Ashland or Talent are looking like safe places
for them. They’ve even talked about Portland. However, Tyler said the last few
times he and Eli were in Ashland, they were met with “unfriendly stares” from people
on the streets or in restaurants.
“It was a
very unpleasant vibe. Shocking, too. Maybe Ashland isn’t safe, not anymore. Are
we safe anywhere? The thing is, I was born here,” Tyler said. “This is my home
and the thought of me being forced out of my hometown really pisses me off. I
want Eli and I to be safe and happy. That’s all I want for us.
“Is that
too much to ask for?”
Those seeking help or question can contact the Rogue Action Center here.
03 May 2022
From The Archives: One Woman's Choice
Note: This was originally written in November 2016. The Rogue River Press publisher, Teresa Pearson, opted not to run it because she felt the right to life side didn't have enough of "their side" presented. The Oregon Right to Life group didn't have anyone to interview -- they told me to find someone on Facebook. So, the story never ran. This article came about because one of Ms. Pearson's associates -- a devout Catholic -- was saying that "babies were being butchered" and that abortion was being used as a form of birth control. Ms. Pearson asked me to look into this; in doing so, I found the facts and, well, they didn't sit well with Ms. Pearson's views, in my opinion. The facts that abortions have declined over the years, that late-term abortions were rare and done due to extreme circumstances and how mothers are traumatized when faced with such decisions. Because of Ms. Pearson's narrow views, in my opinion, I was never able to tell Jillian Schoene's story or even present the facts.
Here's the article.
25 December 2021
Christmas Traditions: From Festivus fisticuffs to fried caterpillars
By Brad Smith
‘Tis the season to talk about Christmas traditions throughout the world.
For years, people have embraced the so-called fictional holiday, Festivus. The holiday was first mentioned in an episode of Seinfeld. Personally, I never liked the show – I found all of the characters highly annoying and unlikeable – but I did find the idea of Festivus somewhat amusing. Reportedly, a Seinfeld staff writer’s family had been celebrating Festivus since 1966; Dan O’Keefe’s father Daniel had the holiday as an anniversary celebration of his first date with his future wife and Dan’s mother, Deborah. As detailed in the December 23, 1997, episode, “The Strike,” there is the “airing of grievances,” that happens during dinner: Yes, each person present describes how others have disappointed them over the past year. After the meal, the “feats of strength” ensue, including wrestling with the head of the household to the floor . . . and if and when they’re pinned, the holiday concludes.
According to O’Keefe, there was never a Festivus Pole.
Since then, throughout the world, yes, Festivus has been celebrated on Dec. 23.
However, for many years, a similar holiday tradition has been celebrated in Chumbivilcas, a Peruvian province in the Cusco Region. It’s called Takanakuy – in the regional language Quechua, it means “when the blood is boiling” or “to hit each other,” depending on the source.
On Christmas Day, communities throughout Latin America typically hold large public celebrations, with people in colorful costumes, lots of food, drink, music and dancing. In communities throughout the Cusco Region, however, celebrants flock to the local sporting arenas or public squares for Takanakuy and watch as people of all ages, kids to the elderly, men and women alike, engage in fist fights.
Yes.
Single combat.
Takanakuy is how grievances that people have had with one another over the past year are resolved. Be they personal matters or civil disputes, two people slug it out after calling one another out by name. The victor is decided by knockout or intervention by an official. According to tradition, Takanakuy is how people settle conflicts and resolve to spend the new year living peacefully with one another, strengthening community and even familial bonds.
Until more grievances arise.
The Philippines has the highest population of Catholics in the world. At midnight Sept. 1, radio stations start playing Christmas music, lights and decorations appear everywhere. The city of San Fernando, known as the “Christmas Capital of the Philippines,” hosts Ligligan Parul Sampernandu, the Giant Lantern Festival. Surrounding villages compete against one another as they build large, elaborate lanterns; Japanese origami paper was originally used but now more modern materials are used and the lanterns with their kaleidoscope patterns are lit up by lightbulbs rather than candles.
Some lanterns can be nearly 20 feet in diameter.
In Japan, Christmas isn’t a national holiday but some still observe it . . . by eating chicken, Kentucky Fried Chicken in particular. Back in 1974, some savvy salaryman came up with a marketing campaign called “Kurisumasu ni wa kentakkii” or “Kentucky for Christmas.” Ever since then, Kurisumasu ni wa kentakkii has proven to be very popular in Japan. How popular? Well, KFC restaurants start taking advance orders for holiday meals as far back as September or October or it’s a two or three-hour-long line of people wanting their Christmas chicken meal. Employees also dress as Santa Claus too.
Iceland has a number of Christmas traditions. A small nation yet one with one of the highest literacy rates, there’s the Jólabókaflóðið – the Christmas Book Flood. On Christmas Eve, books – the most popular holiday gift in Iceland – are exchanged and people stay up all night, reading their new books and drinking hot chocolate.
And while most countries observe the 12 Days of Christmas, Iceland has thirteen. Each night leading up to Christmas, the thirteen Yule Lads make their rounds as kids place one shoe in their bedroom window. Good kids get candy and the bad ones get rotten, stinking potatoes. The Yule Lads are elf-like creatures and were once depicted as being somewhat malevolent at times. Over the years, they’ve become more mischievous.
Their mother Grýla, however, is a horrific ogress living in the mountains. She’s always on the prowl around Christmas, searching for naughty children to throw in her cauldron of boiling hot water.
Icelandic folklore also has a large black cat that prowls the country on Christmas Eve – everyone must get new clothes and if not, the Christmas Cat will kill and eat them.
Be thankful for those new socks or ties, okay?
In Barbados at Christmastime, people eat Jug Jug: Influenced by Scottish immigrants, it’s a dish that combines salted meat, pigeon peas, guinea corn flour and herbs. Glazed ham and rum also round out holiday meals.
Going back to pagan beliefs, on Christmas Eve, Norwegians hide all of the household brooms in closets, in the fear that evil witches will take them and fly about all night.
That said, in parts of Italy, a good witch named Belfana travels about, leaving gifts and candy for kids.
Instead of candy, kids in South Africa snack on delicious fried caterpillars. Seriously.
If you’re ever in Caracas, Venezuela during Christmastime, be prepared to see people wearing rollerblades; skating to church services is so common that officials keep vehicles off the roads.
For years now, some people have Christmas dinner at Chinese restaurants. Over a century ago, Jewish immigrants could dine out on Christmas because everything was shut down. Save for Chinese restaurants. By the late 19th Century, Jewish and Chinese immigrants often lived close to one another, so, proximity was a factor. Another was that the Chinese didn’t adhere to antisemitic views held by other European immigrants or Americans. They felt safe there.
As New York restauranter Michael Tong said in a 2003 New York Times interview:
“Welcome to the conundrum that is Christmas New York style: While most restaurants close for the holiday, or in a few cases, stay open and serve a prix fixe meal laden with froufrou, thousands of diners, most of them Jewish, are faced with a dilemma. There's nothing to celebrate at home and no place to eat out, at least if they want a regular dinner. That leaves Chinese restaurants . . . .”
When the film A Christmas Story was released in November 1983, the practice of having Chinese food for a holiday meal gained more popularity.
Happy Holidays, Seasons Greetings, Merry Christmas and a Blessed Yule.
02 December 2021
Accused murderer Keegan faces trial next year
More than a year after his death, Aidan Ellison's killer will be in court
By Brad Smith
MEDFORD, Ore. – According to the Jackson County District Attorney’s Office, accused murderer Robert Keegan, 48, will be facing trial more than a year after shooting a young, unarmed Black man.
“(Keegan) will have a Feb. 24, 2022 court appearance and the trial is slated to start on Feb. 28,” said Benjamin Lull, a deputy district attorney. “DDA Samantha Olson will be the co-counsel. It should last about three weeks.”
By then, it will be one year, three months and eight days since Keegan shot and killed 19-year-old Aidan Ellison outside Ashland’s Stratford Inn. An Almeda Fire survivor, he was reportedly sitting in his car, which was located in the motel’s parking lot and listening to music. Keegan, who was also a fire survivor, was reportedly awakened by loud music at around 4 a.m. He went outside and allegedly asked Ellison to turn down the music.
Ellison reportedly declined to do that.
Court records added a few more details to the incident. Keegan told police that he returned to his room, got dressed, put the 9mm semiauto pistol in his jacket pocket and went to the front desk. He spoke to an employee about his concerns. The employee then went out to the parking lot and spoke with Ellison. As they talked, Keegan went outside and then confronted the young man. That is how the argument started. Keegan claimed that Ellison attacked him.
Reportedly, the murder suspect told police officers that he had “racked a round and shot Ellison in the chest because he was in fear for his personal safety.”
A former law enforcement officer said they were “concerned” by Keegan’s account.
“’Racked a round?’ That’s something you find in badly written private eye stories or other macho pulp crap novels,” they said. “It’s my opinion – my opinion, mind you – that Keegan was the aggressor here. He was looking for a confrontation. It sounds like the motel employee was doing their job and (Keegan) made things worse. In my opinion, (Keegan) is just another macho fuckup with a gun and a bad attitude.”
Keegan claimed that Ellison hit him in the face a number of times and that he acted in self-defense by shooting him. However, the autopsy showed that Ellison’s hands lacked bruising or marks consistent with a physical assault. More to the point, Keegan’s face wasn’t bruised or marked.
Keegan was taken into custody and charged with second-degree murder, first-degree manslaughter, unlawful possession of a firearm (Keegan didn't have a concealed weapon permit) and recklessly endangering another person – he fired the weapon near a motel employee. He was booked into the Jackson County Jail and has been there ever since.
Ellison’s murder came after months of protests from Black Lives Matter supporters and their allies – which were countered by right wing extremists’ outcries. There was outrage throughout the Southern Oregon area and even ire at some local media outlets. Some news outlets went into detail about Keegan’s alleged plight as someone displaced by September’s Almeda Fire while extraordinarily little was said about the victim. Making it even worse were others who demanded to see Ellison’s alleged criminal record – which, to date, none has materialized.
As some local media outlets published articles about a vigil on social media, racism reared its ugly head from time to time. It got so bad that in one case, KTVL banned “Elijah Rebel Kruis” for promoting hate speech, they said. Kruis’ Facebook page was adorned with Confederate flags and far-right posts. Others, like William Meehan, Jr. and Ronald King, blamed Ellison for playing “crap rap music” too loud and said the victim was being “disrespectful.” In short, they victim shamed.
Last month, on the year anniversary of Ellison’s murder, the Truth to Power Club held a mural dedication ceremony at the Ashland High School. The group said the mural was honoring Ellison’s life along with the lives of Oregon’s Black, Indigenous, and people of color leaders, both activists and artists alike. In true Southern Oregon fashion, local bigots blasted the comments section, wasting no time as they attacked and victim-shamed Ellison.
It was reported that Keegan didn’t have a criminal record, something his defenders commented about. However, in 2012, his then-wife filed a restraining order against him when they lived in Coos County. She claimed that Keegan was both physically and emotionally abusive to both her and their son. Fearing for her safety, she went into hiding and has tried to regain custody of her son. She told The Rogue Free Press that she received threats from Keegan prior to the shooting.
Since the shooting, there have been claims from a few motel employees saying Keegan was “disruptive and aggressive” during his stay. Some hinted that there were concerns about his behavior and some staffers wanted him relocated elsewhere.
Southern Oregon Coalition for Racial Equity (SOEquity) research director Dominique Toyer said this: “Here in the Rogue Valley, Black people are navigating through a predominantly white area in a time where a 17-year-old white kid can be a vigilante but Aidan couldn’t play his music in a parking lot. Black folks are constantly surrounded by our white neighbors and coworkers who are able to comfortably discuss if Black pain is legitimate. I am so tired of white rage and white complacency dictating if my Blackness is worthy of justice.”
Toyer wished that more people would take a stand against racism and other forms of oppression. “Neutrality doesn't make you a good person and I really wish more people understood that,” she said.
Lull said updates would be made should there be changes in the trial scheduling.
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